1939 · CLOSE READING
Eight Lectures on Yoga
Eight Lectures on Yoga (1939), PDF p. 29
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YOGA FOR YAHOOS
FOURTH LECTURE. ASANA AND PRANAYAMA.
The Technical Practices of Yoga.
Do what thou wilt shall be the whole of the Law.
1. Last week we were able to go away feeling that the back of the job
had been broken. We had got rid of bad ways, bad wives, and bad
weather. We are comfortably installed in the sunshine, with no one to
bother us. We have nothing to do but our work.
Such being our fortunate state, we may usefully put in an hour
considering our next step. Let us recall, in the first place, what we
decided to be the quintessence of our task. It was to annihilate
dividuality. 'Make room for me,' cries the Persian poet whose name I have
forgotten, the fellow Fitzgerald translated, not Omar Khayyam, 'Make
room for me on that divan which has no room for twain'a remarkable
prophetic anticipation of the luxury flatlet.
We are to unite the subject and object of consciousness in the ecstasy
which soon turns, as we shall find later on, into the more sublime state of
indifference, and then annihilate both the party of the first part aforesaid
and the party of the second part aforesaid. This evidently results in
further partiesone might almost say cocktail partiesconstantly
increasing until we reach infinity, and annihilate that, thereby recovering
our original Nothing. Yet is that identical with the original Nothing? Yes
and No! No! No! A thousand times no! For, having fulfilled all the
possibilities of that original Nothing to manifest in positive terms, we have
thereby killed for ever all its possibilities of mischief.
Our task being thus perfectly simple, we shall not require the
assistance of a lot of lousy rishis and sanyasis. We shall not apply to a
crowd of moth-eaten Arahats, of betel-chewing Bodhisattvas, for
instruction. As we said in the first volume of ", in the first number:
"We place no reliance
On Virgin or Pigeon;
Our method is science,
Our aim is religion."
Our common sense, guided by experience based on observation, will
be sufficient.
2. We have seen that the Yogic process is implicit in every
phenomenon of existence. All that we have to do is to extend it
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